The Jyllands-Posten Muhammad cartoons controversy began after twelve editorial cartoons, most of which depicted the Islamic prophet Muhammad, were published in the Danish newspaper Jyllands-Posten on 30 September 2005. The newspaper announced that this publication was an attempt to contribute to the debate regarding criticism of Islam and self-censorship.
Danish Muslim organizations, who objected to the depictions, responded by holding public protests attempting to raise awareness of Jyllands-Posten's publication. The controversy deepened when further examples of the cartoons were reprinted in newspapers in more than fifty other countries.
This led to protests across the Muslim world, some of which escalated into violence with police firing on the crowds (resulting in more than 100 deaths, altogether), including setting fire to the Danish Embassies in Syria, Lebanon and Iran, storming European buildings, and desecrating the Danish, Norwegian and German flags in Gaza City. While a number of Muslim leaders called for protesters to remain peaceful, other Muslim leaders across the globe, including Mahmoud al-Zahar of Hamas, issued death threats. Various groups, primarily in the Western world, responded by endorsing the Danish policies, including "Buy Danish" campaigns and other displays of support. Danish Prime Minister Anders Fogh Rasmussen described the controversy as Denmark's worst international crisis since World War II.
The debate surrounding this controversy is oriented around a number of questions. Were these 12 cartoons Xenophic, Islamophobic, or racists in intent? Were they blasphemous to people of the Muslim faith and intended to humiliate and harm a Danish minority? If so, does this make them illegal in Danish law and elsewhere in the world? Were the cartoons an appropriate exercise in free speech? Are such exercises worth it even if they are costly to trust between groups and in terms of lives? What is the value of free speech? Have these cartoons stimulated an important and valuable debate and dialogue about the relationship between Islam and the West, and particularly Muslim minorities living in the West? Has it increased understanding and tolerance, or has it decreased it? Is criticism of the cartoons based on a double standard? Are similarly denigrating cartoons made about the Christian, Jewish, and other faiths, making it unfair for Muslims to complain? Should Muslims or any group be offered distinct and unique protections under the law that help combat the specific vulnerabilities of a group.
See Wikipedia: Jyllands-Posten Muhammad cartoons controversy for more background.
Pro or Con?
For the convinience of all readers, all comments will be also put as posting.
RoZSsA said
Contra:
Jyllands-posten bitch, Fuck you.....###
sent on: 2008 Juli 30 06:07
Jyllands-posten bitch, Fuck you.....###
sent on: 2008 Juli 30 06:07
